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BEHAVIOUR – BLAMING – BREEDING – BUILDING THE MATRIX (REALITY BUBBLE)


BEHAVIOUR

Behaviour is the intention of Cranberry to voluntarily fix its Mobile Sensor Centre in the MSC-place appointed by the Noble Race of Squingers. In the key areas of socialization (in family and school), behaviour is one of the most important prerequisites for appreciation.




BLAMING

Blaming is an important servant of our camouflage. While the Cranberry is looking for an error in another Cranberry, it will never find us in “itself”, and it will not start to take action against us.

The Malicious Flameling’s advice to the Cranberry: “It is not your politicians’ fault, neither your banks’ nor your brothers’ racial, sexual, religious affiliations. If you want to blame someone, blame the Squingers, who breed you, who are responsible for your socialization, and who stupefy you. They live on you till you atrophy completely. You have an unquenchable desire to blame someone, although it is also planted in you by the Squingers so that they can hide behind your backs. While you blame each other, your attention is being diverted from them, and you only fight displacement independence wars and meaningless brothers’ wars against your own species. Your real combat should begin against the Squingers. Real battle means regaining your stolen energy from your slaveholders.”

Naturally, these kinds of advice, revelations that spread among Cranberries must be denied and punished by all our force (shame, exclusion, and calling them insanity).



BREEDING

Insomuch as the Mobile Sensor Centre of the Noble Race of Squingers, the Conqueror, the Lord of the Cosmos, is frozen in the Holy Immobility; it acquires energy from other species by the method of breeding.

The breeding of the Homo sapiens, the Cranberry, is similar to the breeding of other species. Breeding is fixing the Mobile Sensor Centre in one place (in the case of the Homo sapiens in the place of mind) to produce the energy we can utilise. During the process of fixing, energy bark grows around the energy sphere (parallel to a developing energy membrane surrounding the MSC place). This energy bark is the nourishment of the Noble Race of Squingers.  

The main problem of breeding is the inherent mobility of the MSC. It seeks a way out when it is under pressure; therefore, we must find new methods of fixing it. Nevertheless, the process is beneficial (for us), as more and more Cranberries are on the planet, with increasingly fixed MSC-s.


The Noble Race of Squingers fixes the MSC. The consequence of the fixed MSC is the violent spreading of rules, habits, and selfishness. The result of this process is the civilised human, the Cranberry, who can't consciously perceive the information containing in energy fibres; therefore, it cannot act for energy maximizing. It becomes less and less capable of making decisions on its own. It creates law and norms and a monumental community called society for regulating and making decisions instead.


As breeding is based on fixing the Mobile Sensor Centre, and as the MSC is mobile by nature, we must implant our squing effects and civilization over and over again into every new specimen.
The method of implantation is socialization, and its fields are family and school. We use appreciation and pity as rewards and mockery, stigmatisation and exclusion as punishment.




REALITY BUBBLE (BUILDING THE MATRIX)


While building the matrix, the Cranberry creates and maintains a (squinged) world based on the Holy Trinity of Civilisation. Matrix building is a part of the litany directed towards the external world. Like the internal litany, it depends on importance or self-pity. Trash food can only be produced in this created world.

Building the matrix is the key for Cranberry to keep its MSC in the appointed MSC-place as it evolves and makes it liveable for itself for the long term.

For Cranberry, the essence of matrix building is the practice to see the world, over and over again, the way he has learned it once, gotten used to it and imagines it. Despite all experiences and perceptions, he gathered meanwhile. So he builds the illusions for his own life and sticks to them with might and main.

The lie is the base of matrix building. The Cranberry ignores and denies all facts contradicting its matrix, and the desired ones lies to exist. So the Cranberry lives in an idealised, non-perceived world, or ‘matrix’. Regarding its own life, Cranberry calls this ‘ideology’, ‘faith’, or ‘moral statement’. Regarding other Cranberries’ it calls their world ‘living in an illusion, ‘chasing rainbows’, and ‘escapism’.
During the matrix building, the Cranberry divides the world into ’good’ and ‘evil’, making these concepts mutually exclusive.
Through the socialisation process, we made Cranberry call the squing-effects ‘good’ (e.g. the Holy Trinity of Civilisation) and the free energy movements ‘evil’ (e.g. leaving the regular way of life). It doesn't even notice that squing-effects are built on processes of free energy movements, distorting them.
Building the matrix (as part of the litany) is the improvisation of surprisingly few rehearsed thoughts.

The types of matrix building  are:
1. Positive matrix: The automatic, undetected and life-long rebuilding of all past doctrines of socialisation related to the outside world. Keeping up the 'everything is under control' feeling, in any circumstances.

'The world is good: safe, convenient, growing: everything (civilisation: society, the church, commerce, relationships, etc.) is here for my benefit and to make me feel good.'


2. Anxiety: Fear of the collapse of the positive matrix. Commuting between the positive and negative matrix, 'oscillating'. The Cranberry goes from the positive matrix via anxiety to the negative matrix and back repeatedly. ('the rough with the smooth' ‘shifts and changes of life’ or 'wax and wane').  

'What if the world is not good after all but dangerous, decaying and full of challenges? What if civilisation has, in fact, not been created for my benefit and to make me feel good?'

3. Negative matrix: This is the denial of the positive matrix under any circumstances.  

'The world is evil: dangerous, inconvenient and in decay. The purpose of civilisation is to take advantage of me and make me feel miserable.'

The negative matrix activates the pity - self-pity circle.

The community (society), with all its might, is trying to turn the negative matrix into a positive one, as in the long run, the negative matrix leads to suicide, insanity or the turning into the warrior. And the Noble Race of Squingers requires each Cranberry.

When the life of a Cranberry is in danger (its matrix collapses), it is inclined either to avoid fighting for its life or to give up too soon because death is outside the potential of its matrix. If the Cranberry confronts danger alone, it is more inclined to act effectively. In a group, it still has the opportunity to twirl the pity - self-pity cycle and blaming, as it finds them more important than the fight for its own life. The members of the group help each other to maintain their matrices.

The Malicious Flameling’s words to the Cranberry:
“Expecting the world to treat you fairly because you are a good person is a little like expecting the bull not to attack you because you are a vegetarian.”writes Dennis Wholey. Do not try to destroy the matrix-building with your minds; those serve the Squingers. Use your dreaming attention, and do not separate “good” and “evil”, but useless and useful! This is the first and most difficult step towards becoming a rebel. But do not forget: the Squingers are brilliant engineers who have built an impenetrable labyrinth surrounding you. You may find your way out of this labyrinth if your purpose and chosen duty will solely be the fight for free energy, turning away from trash food. If you succeed — though “one small step for mankind”, but “three giant leaps for a man” — you get closer to a community of conscious free humans. ‘















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