R

REALITY BUBBLE (BUILDING THE MATRIX)  REBEL – REMEMBERING RUTHLESSNESS


REALITY BUBBLE (MATRIX BUILDING )

While building the matrix, the Cranberry creates and maintains a (squinged) world based on the Holy Trinity of Civilisation. Matrix building is a part of the litany directed towards the external world. Like the internal litany, it depends on importance or self-pity. Trash food can only be produced in this created world.

Building the matrix is the key for Cranberry to keep its MSC in the appointed MSC-place as it evolves and makes it liveable for itself for the long term.

For Cranberry, the essence of matrix building is the practice to see the world, over and over again, the way he has learned it once, gotten used to it and imagines it. Despite all experiences and perceptions, he gathered meanwhile. So he builds the illusions for his own life and sticks to them with might and main.

The lie is the base of matrix building. The Cranberry ignores and denies all facts contradicting its matrix, and the desired ones lies to exist. So the Cranberry lives in an idealised, non-perceived world, or ‘matrix’. Regarding its own life, Cranberry calls this ‘ideology’, ‘faith’, or ‘moral statement’. Regarding other Cranberries’ it calls their world ‘living in an illusion, ‘chasing rainbows,’ and ‘escapism’.
During the matrix building, the Cranberry divides the world into ’good’ and ‘evil’, making these concepts mutually exclusive.
Through socialisation, we have made the Cranberry believe the squing-effects ‘good’ (e.g. the Holy Trinity of Civilisation) and the free energy movements ‘evil’ (e.g. leaving the regular way of life). It doesn't even notice that squing-effects are built on processes of free energy movements, distorting them.
Building the matrix (as part of the litany) is the improvisation of surprisingly few rehearsed thoughts.

The types of matrix building  are: 
1. Positive matrix: The automatic, undetected and life-long rebuilding of all past doctrines of socialisation related to the outside world. Keeping up the 'everything is under control' feeling, in any circumstances.

'The world is good: safe, convenient, growing: everything (civilisation: society, the church, commerce, relationships, etc.) is here for my benefit and to make me feel good.'


2. Anxiety: Fear of the collapse of the positive matrix. Commuting between the positive and negative matrix, 'oscillating'. The Cranberry goes from the positive matrix via anxiety to the negative matrix and back repeatedly. ('the rough with the smooth' ‘shifts and changes of life’ or 'wax and wane').  

'What if the world is not good after all but dangerous, decaying and full of challenges? What if civilisation has, in fact, not been created for my benefit and to make me feel good?'

3. Negative matrix: This is the denial of the positive matrix under any circumstances.  

'The world is evil: dangerous, inconvenient and in decay. The purpose of civilisation is to take advantage of me and make me feel miserable.'

The negative matrix activates the pity - self-pity circle.

The community (society), with all its might, is trying to turn the negative matrix into a positive one, as in the long run, the negative matrix leads to suicide, insanity or the turning into a warrior. And the Noble Race of Squingers requires each Cranberry.

When the life of a Cranberry is in danger (its matrix collapses), it is inclined either to avoid fighting for its life or to give up too soon because death is outside the potential of its matrix. If the Cranberry confronts danger alone, it is more inclined to act effectively. In a group, it still has the opportunity to twirl the pity - self-pity cycle and blaming, as it finds them more important than the fight for its own life. The members of the group help each other to maintain their matrices.

The Malicious Flameling’s words to the Cranberry:
“Expecting the world to treat you fairly because you are a good person is a little like expecting the bull not to attack you because you are a vegetarian.”writes Dennis Wholey. Do not try to destroy the matrix-building with your minds; those serve the Squingers. Use your dreaming attention, and do not separate “good” and “evil”, but useless and useful! This is the first and most difficult step towards becoming a rebel. But do not forget: the Squingers are brilliant engineers who have built an impenetrable labyrinth surrounding you. You may find your way out of this labyrinth if your purpose, and chosen duty will solely be the fight for free energy, turning away from trash food. If you succeed — though “one small step for mankind”, but “three giant leaps for a man” — you get closer to a community of conscious free humans. ‘


REBEL

Rebel is a Cranberry with more mobile MSC than the others’, a listener to dreaming attention, perceiving us. It rebels against the Noble Race of Squingers without knowing us.
A rebel expects appreciation for showing other Cranberries the way of a rebel, but as the others are scared to shift away from their MSC-place,
this is not given. In the lack of trash food, the rebel’s strength weakens, gives up fighting, and its MSC becomes fixed, too.

Some rebels become the best “sheriffs” to guard the existing order, faith, virtue, civilization and squing-interests. Others become the “sympathetic” feeling the slavery of the Cranberrian species and feels pity for them (e.g., they become a good teacher, a good doctor or volunteers). Most of the rebels will be beaten by “bitterness” and get ill for not being understood. These differences, however, are negligible. For us, it is just essential to have the rebel’s MSC fixed.  

A squinged rebel is called a “hero”, gaining an appreciation for its “rebellion”. In fact, however, it protects and fights for squing-ideas. The hero is an icon encouraging the Cranberry to follow the Holy Trinity of Civilization. We have given heroes for the Cranberry, to have an illusion of a solution for his problems. This results in procrastination of effective activity.

Those who understand the root cause of their own rebellion and consider it a milestone of their lives, without expecting any appreciation, become warriors.


REMEMBERING

Remembering is the attention focused on past impulses that have taken place in the life of the Cranberry.
By remembering, we divert Cranberry's attention away from the impulses that are happening here and now and from which he could gather energy for himself.

The warrior's answer to remembering is memory reduction.


RUTHLESSNESS

Ruthlessness is the lack of pity. It is the consistent usage of pure logic-defying the limitations of socialization. Acknowledging death and taking it as a counsellor. This is the child’s and the warrior’s MSC position.
It is the absolute lack of importance and self-pity (trash food, litany), and as they are in absence, it is the spinning of the happiness - freedom cycle.



Comments