GOD – GOD'S WORD – GOOD MOM – GRAVEYARD – GROWTH – GUILT – HABIT – HAPPINESS – HEAVEN – HELL – HATE – HEDGE – HOLY IMMOBILITY – HOLY TRINITY OF CIVILIZATION
GOD
God is a squinged perception of the Cosmos. With a squinged God-image, we have given an illusion to the Cranberries that God reigns over them, it decides in their fates, it judges them in a way to make them passive and neurotic. In fact, the will of “God” is actually the will of the Noble Race of Squingers. The illusion of god, provided by us, satisfies Cranberry’s desire for importance and procrastination at the same time.
God is a squinged perception of the Cosmos. With a squinged God-image, we have given an illusion to the Cranberries that God reigns over them, it decides in their fates, it judges them in a way to make them passive and neurotic. In fact, the will of “God” is actually the will of the Noble Race of Squingers. The illusion of god, provided by us, satisfies Cranberry’s desire for importance and procrastination at the same time.
The non-squinged “God” perception, which is: the Cosmos itself, would open and refill the Cranberry’s dreaming awareness with energy. However, to serve the breeding process, we prevent the Cranberry from experiencing higher awareness.
GOD'S WORD
(Hack of the Malicious Flameling)
"Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food."
The Lord commanded you.
Okay, that's done. You even overachieved it. My question is: And what now?
(Malicious Flameling)
(Hack of the Malicious Flameling)
"Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food."
The Lord commanded you.
Okay, that's done. You even overachieved it. My question is: And what now?
(Malicious Flameling)
GOOD MOM
Becoming a good mom is a Squingers promise. We promise the Cranberry to receive appreciation for giving birth and raising children.
In reality, becoming a good mom is an impossible mission: On the one hand, the growing Cranberry blames its parents for the squing implantation, and on the other hand, society is placing unfulfillable expectations on mothers. These two steps complete the perfect squing trap.
Cranberry's accusation to its parents (caused by the society's expectations) appears in interpretations of a single implied sentence: "Why weren't you different?"
"Why weren't you harder on me?"
"Why were you so hard on me?"
"Why didn't you allow me to do anything?"
"Why did you allow me to do everything?"
"Why have you never talked to me?"
"Why did you never listen to me?"
The expectations of society also interpret variations of a single sentence: "You're doing it wrong!"
"You put the kid too much on."
"The child has too little on."
"In kindergarten, it gets mocked and sick!"
"Why didn't go the child to kindergarten today?"
"Take the child when it is crying!"
"Let it cry so that its lungs become stronger!"
"Why do you give the child potatoes?"
"Why don't you give the child potatoes?"
"The child is sickly because you have not breastfed it long enough!"
"The child is so milk-sop because you have breastfed it too long!"
The definition of being a "good mom" varies from family to family, but the command to live up to the expectation is the same everywhere.
Breaking this command implies social stigmatising and judgement.
The accusing society never reveals a concrete solution, which behaviour should be the good one.
It only states the act of the mother in a certain situation is not acceptable.
Young mothers are bombarded with well-meant instructions, testimonials, and opinions until they become uncertain.
So they get into a tense state of mind and feel guilty.
This is very good for the Noble Race of Squingers, as the impact of the high energy level dreaming attention of the Cranberry child on the mother remains ineffective.
The real role of the mother in the life of the little Cranberry is just: presence. Of course, we will do our best to put that presence, the "being there" feeling of the mother, as much as possible under a load of social expectations. Thus, a vicious circle is formed in which the mother under no circumstances can experience the feeling of being a "good mom" (in fact, just to be a mother), even though she aspires to it every day and lives in the belief that she has reached it sometimes. If mothers would reject society's expectations and could simply be present in their child's life, our squing infection would lose its effect.
Of course, there is a similar squing mechanism for being a "good father". But since Cranberry Females' dreaming attention is inherently stronger and their relationship with their children is usually deeper and more sensitive (which can lead to a stronger MSC movement), we must introduce stronger sanctions against them.
GRAVEYARD
The graveyard is the celebration garden of the personality glued to the body.
GROWTH
Growth is one of the goals of matrix building (besides conveniences and safety) and is one part of the holy trinity of civilization. This goal keeps Cranberry in the MSC position called Mind.
The desire for growth is planted in Cranberry by the tool of socialization. As he wants to obey the socialization, growth has become (besides “safety” and “conveniences”) the Cranberry's utmost desire.
Becoming a good mom is a Squingers promise. We promise the Cranberry to receive appreciation for giving birth and raising children.
In reality, becoming a good mom is an impossible mission: On the one hand, the growing Cranberry blames its parents for the squing implantation, and on the other hand, society is placing unfulfillable expectations on mothers. These two steps complete the perfect squing trap.
Cranberry's accusation to its parents (caused by the society's expectations) appears in interpretations of a single implied sentence: "Why weren't you different?"
"Why weren't you harder on me?"
"Why were you so hard on me?"
"Why didn't you allow me to do anything?"
"Why did you allow me to do everything?"
"Why have you never talked to me?"
"Why did you never listen to me?"
The expectations of society also interpret variations of a single sentence: "You're doing it wrong!"
"You put the kid too much on."
"The child has too little on."
"In kindergarten, it gets mocked and sick!"
"Why didn't go the child to kindergarten today?"
"Take the child when it is crying!"
"Let it cry so that its lungs become stronger!"
"Why do you give the child potatoes?"
"Why don't you give the child potatoes?"
"The child is sickly because you have not breastfed it long enough!"
"The child is so milk-sop because you have breastfed it too long!"
The definition of being a "good mom" varies from family to family, but the command to live up to the expectation is the same everywhere.
Breaking this command implies social stigmatising and judgement.
The accusing society never reveals a concrete solution, which behaviour should be the good one.
It only states the act of the mother in a certain situation is not acceptable.
Young mothers are bombarded with well-meant instructions, testimonials, and opinions until they become uncertain.
So they get into a tense state of mind and feel guilty.
This is very good for the Noble Race of Squingers, as the impact of the high energy level dreaming attention of the Cranberry child on the mother remains ineffective.
The real role of the mother in the life of the little Cranberry is just: presence. Of course, we will do our best to put that presence, the "being there" feeling of the mother, as much as possible under a load of social expectations. Thus, a vicious circle is formed in which the mother under no circumstances can experience the feeling of being a "good mom" (in fact, just to be a mother), even though she aspires to it every day and lives in the belief that she has reached it sometimes. If mothers would reject society's expectations and could simply be present in their child's life, our squing infection would lose its effect.
Of course, there is a similar squing mechanism for being a "good father". But since Cranberry Females' dreaming attention is inherently stronger and their relationship with their children is usually deeper and more sensitive (which can lead to a stronger MSC movement), we must introduce stronger sanctions against them.
GRAVEYARD
The graveyard is the celebration garden of the personality glued to the body.
GROWTH
Growth is one of the goals of matrix building (besides conveniences and safety) and is one part of the holy trinity of civilization. This goal keeps Cranberry in the MSC position called Mind.
The desire for growth is planted in Cranberry by the tool of socialization. As he wants to obey the socialization, growth has become (besides “safety” and “conveniences”) the Cranberry's utmost desire.
We have constructed growth self-serving. The growing number on a bank account, the growing number of properties or goods, a growing company (even without any concrete, practical profit) have also values. The loss of them is a tragedy for Cranberry.
GUILTThe sense of guilt is creative energy. With its help, Cranberry creates her own vision of punishment. The sense of guilt is a self-fulfilling prophecy. The idea of sin was invented by the Noble Race of Squingers. It has been embedded into the Cranberry's to make them create punishment fantasies for their own sins. These can be dismissal from work, end of a love relationship, the anger of "God", or unfavourable laws of politicians. The Cranberry worries about these events and sees them as a personal punishment - thanks to our soul engineering. That's why Cranberry's created a dream world called Hell, where they already live during their life. They also created the vision of Heaven by their guilty conscience and desperately hopes to get there. They can experience a single emotion there, salvation, that equals the Holy Immobility. This is the optimal solution for the Squingers Soul Engineers as it completely inhibits the desire for strong MSC activity.
Since Cranberry does not know that "sin" was invented by the Noble Race of Squingers, he lives in the middle of a world of imagination and punishes himself.
See Addiction.
HAPPINESS (FREEDOM-HAPPINESS CYCLE)
Happiness is the feeling of intense energy. The easy moving MSC (means: freedom) generates energy (happiness). The increased energy (happiness) enables increased MSC motion (freedom). Unlike the importance - appreciation and pity - self-pity cycles, this cycle generates “real” energy. A warrior can gradually replace trash food with the launch of the freedom-happiness cycle.
As happiness spoils the quality of Cranberry's highly valued energy, therefore, we must hinder this state. The Cranberry is a creature with hardly moving MSC and will never be happy, but it will live for long. Therefore it will provide us with lots of energy. A large scale of MSC motions can be produced by the Cranberry by exploring new activities or conscious dreaming. To hinder both of them is the major endeavours of the Noble Race of Squingers.
HEAVEN
Heaven is a dream world with desperately desired, positive attributes, created by the sense of guilt of the Cranberry.
HELL
Hell is a dream world with negative attributes, created by the sense of guilt of the Cranberry.
HATE
Hate is a feeling of low energy level against other Cranberries inhibiting the hating Cranberry from appreciation or pity. In other words, hate will be raised against those who stop or inhibit the spinning of the importance-appreciation or the pity-self–pity cycles. The Cranberry can hate itself because of the same reason, too.
HEDGE
The thickening membrane growing around the MSC called "mind" is kind of a hedge and results from the immobility of the MSC. There is another membrane growing around the energy sphere of the Cranberry, similar to the hedge. It is a kind of ‘crust’ — and that is the nourishment of the Noble Race of Squingers.
In Cranberrian, the hedge is called ‘normality’.
HOLY IMMOBILITY
The MSC of the Noble Race of Squingers is frozen in the Holy Immobility. To yield their energy, we herd the bred species in this immobile state until their death.
HEAVEN
Heaven is a dream world with desperately desired, positive attributes, created by the sense of guilt of the Cranberry.
HELL
Hell is a dream world with negative attributes, created by the sense of guilt of the Cranberry.
Hate is a feeling of low energy level against other Cranberries inhibiting the hating Cranberry from appreciation or pity. In other words, hate will be raised against those who stop or inhibit the spinning of the importance-appreciation or the pity-self–pity cycles. The Cranberry can hate itself because of the same reason, too.
The thickening membrane growing around the MSC called "mind" is kind of a hedge and results from the immobility of the MSC. There is another membrane growing around the energy sphere of the Cranberry, similar to the hedge. It is a kind of ‘crust’ — and that is the nourishment of the Noble Race of Squingers.
In Cranberrian, the hedge is called ‘normality’.
HOLY IMMOBILITY
The MSC of the Noble Race of Squingers is frozen in the Holy Immobility. To yield their energy, we herd the bred species in this immobile state until their death.
HOLY TRINITY OF CIVILIZATION
“Safety”, “growth”, “conveniences” are objectives set up to support the matrix-building.
The Holy Trinity of civilization is a tool for establishing subsistence.
The objectives of the free human for free MSC-motions have been replaced by the Holy Trinity of Civilization, and these became the Cranberry’s dearest desires.
“Safety”, “growth”, “conveniences” are objectives set up to support the matrix-building.
The Holy Trinity of civilization is a tool for establishing subsistence.
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